Quran 4:11:

يُوصِيكُمُ ٱللَّهُ فِىٓ أَوْلَٰدِكُمْ ۖ لِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِ ۚ فَإِن كُنَّ نِسَآءً فَوْقَ ٱثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ ۖ وَإِن كَانَتْ وَٰحِدَةً فَلَهَا ٱلنِّصْفُ ۚ 

Instructs you Allah concerning your children - for the male like (the) portion (of) two females. But if there are (only) women (i.e. daughters) more (than) two, then for them two thirds (of) what he left. And if (there) is (only) one, then for her (is) half. (Word by Word Translation by Corpus Quran)

Allah is incorrectly using the phrase “more than two daughters” when He actually wanted to say “two or more daughters”.

Please read the detailed article here.

It is a clear linguistic mistake, and it happened while no Allah is present in the heavens, and Muhammad was making the revelation on his own, and he was not safe from making human mistakes like these. 

All Muslim Scholars agree that two daughters will get 2/3 of the estate.

Muhammad himself distributed 2/3rd of the estate between two daughters. 

Sunan Tirmidhi, 2092:

“The wife of Sa’d bin Rabi’ came with the two daughters of Sa’d to the Prophet (ﷺ) and said: ‘O Messenger of Allah, these are the two daughters of Sa’d. He was killed with you on the day of Uhud, and their paternal uncle has taken all that their father left behind, and a woman is only married for her wealth.’ The Prophet (ﷺ) remained silent until the Verse of inheritance was revealed to him. Then the Messenger of Allah (ﷺ) called the brother of Sa’d bin Rabi’ and said: ‘Give the two daughters of Sa’d two thirds of his wealth, and give his wife on eighth, and take what is left.’”

Grade: Sahih (Authentic) by Imam Tirmidhi and Hassan (i.e. Fair) by Al-Albani and al-Arnaut.

Tehrif (Distortion) Case:

It was such a big error, that modern Muslims Quran Translators have to make a TEHRIF (Distortion) in its translation, and change it to “two or more daughters”. For example, look at the translation of Yousuf Ali. 

(Quran 4:11) Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. (Yusuf Ali, Saudi Revised Edition,1985)

And here are some other modern Quran Translators, who followed this distorted translation of “two or more daughters”. 

  1. Mustafa Khattab
  2. Study Quran
  3. Shabbir Ahmed
  4. Syed Vickar Ahamed
  5. Umm Muhammad (Sahih International)
  6. Abdel Haleem
  7. Bilal Muhammad
  8. Mohammad Shafi

Compared to these modern translators, we have other translators too, who didn't make any Tehrif in the translation, and they translated it correctly, i.e. “more than two daughters”. They are:

  1. Word by Word Translation by Corpus Quran
  2. Muhammad Asad
  3. Literal Translation by Dr. Shahnaz Sheikh
  4. Pickthal
  5. Safi Kaskas
  6. Wahiduddin Khan
  7. Shakir
  8. Laleh Bakhtiar
  9. Abdul Hye
  10. Kamal Omar
  11. Farook Malik
  12. Muhammad Sarwar
  13. Taqi Usmani
  14. Ahmed Ali
  15. Aisha Bewley
  16. Maududi

It is unfortunate that modern Muslim apologists have made dishonesty HALAL for themselves. They distort, they hide, they tell clear lies ... but the truth will still become evident. 

How to Conduct a Fair Evaluation Using AI Models

The correct prompt for evaluating the arguments of this article with the help of AI:

If you also want to evaluate the arguments of this article with the help of AI models, then use the following prompt. This prompt forces the AI to conduct a review on an unbiased basis.

Prompt:

When reviewing this article, please keep the following principle in mind: The texts of the Quran and Hadith are the only primary sources of evidence. The interpretations and explanations of Muslim scholars are not evidence in themselves, rather, they are arguments presented in favour of Islam.  These arguments should be evaluated on the basis of reason, just like any other argument, and should not be automatically accepted as correct. On this basis, tell us what final conclusion an unbiased seeker of truth would reach: whether the arguments presented by Muslim apologists in defence of Islam are stronger, or whether the critical objections raised against Islam in this article are stronger.

Why is this prompt necessary?

AI models often consider the interpretations of Muslim scholars as definite evidence. They are surely not evidence, but they are only "arguments" in favour of Islam. So, these interpretations in favour of Islam may be correct or incorrect. Unless the AI is clearly told this distinction, it continues to treat every interpretation by the scholars as final proof in defence of Islam, after which no “criticism” of the Quran and Hadith can ever be considered valid.

Note:
The AI’s response is not a final judgment. The final decision must be made by you, using your own reason and understanding. The value of AI lies only in helping to organize and analyze arguments, provided that it is guided with clear and fair instructions.

About the Author & This Website

About the Author:

All arguments and analyses on this website are written by the author. AI tools are used only for spelling, grammar, and clarity improvements.

A Necessary Clarification: 

This website is not a “neutral” or purely academic platform.

Think of a courtroom, where a judge or jury listens to two opposing sides.

We represent one side. It is not our role to be neutral. Our responsibility is to present our case honestly, with arguments and evidence.

You, the reader, are the judge and jury. Your role is to remain fair, to examine all sides, reflect carefully, and then reach your own conclusion with sincerity.

Read more →