Look at these Muslim men doing dramas of decency by not shaking hands with women.

On one side Islam made life difficult for a woman in name of “Hijab and Decency حياء”, and practically imprisoned her in her home, and cut her off from the outside world, she could not even talk with other men, and even if she has to talk, then she must talk in a hard voice.

But on the other hand:

  • Prophet Muhammad also prohibited slave women from wearing the Hijab and even their breasts were kept naked in public (link). 
  • And it was also allowed to touch their body parts. 
  • Prophet Muhammad himself used to walk in public while holding the hands of the slave girls of another man in his hand.

Sahih Bukhari, Hadith 6072:

Anas bin Malik said, "Any of the female slaves of Medina could take hold of the hand of Allah's Apostle and take him wherever she wished."

Please remember that this slave girl was there with naked breasts too, which makes things more complicated.

Why did prophet Muhammad need to take her hand in his hand? Why were they not able to move in the city without taking each other’s hands? Slave girls were not sick that Muhammad had to give then hand as support. 

This same tradition is also present in Sunan Ibn Majah too.

Sunan Ibn Majah, Hadith 4177:“If a female slave among the people of Al-Medinah were to take the hand of the Messenger of Allah, he would not take his hand away from hers until she had taken him wherever she wanted in Al-Medinah so that her needs may be met.” Grade: Sahih (Darussalam) and Sahih (Albani)

The same thing also later came into Fiqh, where one is allowed to touch those parts of non-Mahram slave women, which are visible (i.e. her whole body except from the navel to the knee). The authentic Hanafi Fiqh book Fatawa Alamgiri writes (link):

It is not permissible to look at the area between the navel and the knees of someone else's female slave. As for the rest of her body, there is no concern in looking at it ... Additionally, TOUCHING the parts of her body that are permissible to look at is also allowed, provided there is no fear of desire or temptation arising for either oneself or the woman.

Why are these two opposite extremes?

On one side, not only hairs but the whole body of a free woman is imprisoned in Jilbab. Or even worse, she is practically imprisoned in the 4 walls of the house. She is compelled to lead an unnatural life, where she is not even allowed to talk with men. 

But on the other side, even the breasts of the slave women were kept naked. And even customers could touch their private parts like sheep and cattle. And Muhammad was moving while holding the hands of the slave women of other people. 

Yes, these are the two opposite extremes.

This happens when no Allah is present above in the heavens, and a human with the intellect level of Muhammad had to make the revelations on his own.

Islamists's Excuse: The Prophet was only KIND to the slave girls

Our Response: 

It is a lame excuse as Muhammad could be kind to them and go with them anywhere even without holding the hands of non-Mahram slave girls.

Otherwise, there are tons of Gentlemen today who also want to be kind to girls by holding their hands. Why don't then you allow these Gentlemen to be kind today? 

Islamists' Excuse: Hand can be hold if a young girl is UNDESIRABLE

The largest Fatwa website, Islam QA  presented this excuse (link):

In the case of a young girl who is not regarded as desirable, one who is below the age of seven years, there is nothing wrong with looking at her and shaking hands with her.

Our Response:

This excuse from the Islamists is like trying to cover up one lie with a hundred more.

The question is: "Who is supposed to decide which girl is deemed desirable or not?"

In fact, this rationale stems from yet another excuse, where Islamic Sharia prohibits slave women from wearing the hijab, viewing the hijab as an honour and a right reserved only for free Muslim women. To justify this, Islamists argue that Sharia discourages slave women from wearing the hijab because, due to their work and lack of beauty care, they would become "undesirable" and less attractive [LINK]

Both excuses are weak, and basic common sense is enough to see through them.

Islamists' Excuse: Holding hands is only figurative

The largest Fatwa website, Islam QA further presented this another excuse (link):

They (i.e. Islamic scholars) did not interpret the taking of his hand that is mentioned in this hadith in terms of the apparent meaning of holding his hand. This is a well-known figure of speech in Arabic, as in the supplication “Allahumma khudh bi aydina ilayka” (lit. “O Allah, take us by the hand and lead us to You (your path)”), which means: Enable us to submit to You – because when someone takes you by the hand, you have submitted to him.

Our Response:

The "context" of Hadith in Bukhari is itself clear enough that it was not a metaphor, but it was used in its apparent meaning of holding hands, while Muhammad was "physically present", and both of them were "physically moving" in Medina. 

While in the supplication, the context makes it a metaphor, while Allah is "physically absent", and the path towards him is also "physically absent". 

ٰIn Persian language, it is said: عذر بدتر از گناه which means: "The excuse for a sin is worse than the sin itself."

Already Read the Article?

...but your task is still not finished.

Dear seeker of truth,
Reading about the flaws in a belief system is only the first step. To truly break free from indoctrination and reach a final, unshakable conclusion, you must apply these four critical tests to what you've just read.

Test 1: Divine Revelation or Human Drama?

The Core Challenge:
God does not appear before us, nor do His angels manifest themselves, and He performs no miracles today like the claims made in the tales of ancient times. Despite this absence, we are still demanded to recognise God through His "commands"  only. 
Let us examine these commands, and see if they give the impression of Divine Revelation, or of "Human Drama."

Please reflect:

  • Do the teachings in this article display flawless wisdom, justice, consistency, and coherence that could only come from an Omniscient Creator?
  • Or do they resemble the kinds of laws, contradictions, exceptions, and inconsistencies that one would expect from ordinary human decision-making?

Test 2: Would These Same Arguments Also Defend a False Prophet?

Imagine a man in a different era who claims to be a prophet. He marries multiple women, claims divine permission for his personal desires, issues harsh punishments, and makes scientific errors—acting exactly like Muhammad. How would you distinguish this hypothetical false prophet from Muhammad?

The truth is, Islamic apologists would easily spot him as a fraud or a cult leader, using the exact same logical critiques you just read. Yet, when Muhammad does these exact same things, apologists invent endless rationalizations to defend him.

The Rule of Logic: If your defense of a prophet works equally well to defend a proven fraud or a cult leader, your defense is not based on evidence. It is based on "special pleading", giving one man a free pass that you would never give anyone else.

Test 3: Just One Confirmed Error Is Enough

Islam makes an extraordinary claim that Allah exists, is absolutely perfect, and cannot make even a single mistake. Therefore, if even one confirmed error, injustice, or flaw is found in Islam, its entire claim to divine perfection collapses. The remaining 99.99% of the religion cannot save that claim. You cannot simply argue, "But everything else is correct."

Test 4: The "Unbiased AI" Evaluation

Artificial Intelligence models are programmed to be highly deferential toward major world religions. If you ask an AI to critique the Quran, it will  treat Islamic theology as unquestionable facts rather than claims to be tested. This creates a false "tie" in debates.

To get a truly objective, logical evaluation of the article you just read, you must force the AI to drop its religious deference. Read the prompt below, then click the button to copy it. Paste it into your AI chat before asking it to analyze the article.

When reviewing the article, keep the following principles in mind:
The Qur'an and Hadith cannot be used as evidence of their own divine origin. They are claims whose origin is being examined. Your task is to evaluate whether the Qur'an, Sunnah, and Islamic legal system are better explained as Divine Revelation or as human authorship. Therefore:
• Treat the Qur'an and Hadith as claims, not proof.
• Evaluate the article using logic, internal consistency, factual accuracy, and principles of justice.
• Treat scholarly interpretations as arguments in favor of Islam, not as binding authority.
Based on these principles, answer this question: Do the objections raised in the article expose flaws that reason and justice cannot reconcile, or do the strongest Muslim apologetic arguments successfully answer those objections?

Note: The AI’s response is not a final judgement. The final decision must be made by you, using your own reason and understanding. 

About the Author & This Website

About the Authors: 

The ideas, arguments, research, article structure, and final conclusions are my own. AI tools are used only as editorial assistants to improve grammar, wording, readability, and clarity.

About the Website:

This website is not a “neutral” or purely academic platform. Think of a courtroom, where a judge or jury listens to two opposing sides. We represent one side. It is not our role to be neutral. Our responsibility is to present our case honestly, with arguments and evidence.

You, the reader, are the judge and jury. Your role is to remain fair, to examine all sides, reflect carefully, and then reach your own conclusion with sincerity.

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